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On the Example of the New Martyrs

Monday, June 15, 2015 by

Protopresbyter Theodoros Zisis Emeritus Professor of the Aristotle University of Thessaloniki

[W]e cannot forget the glory and boast of the Church in more modern times, the New Martyr Saints. Not only those who had the blessing to have the Holy Kollyvades and other blessed Elders, as ‘trainers’ for their martyrdom, but also the host of other New Martyrs, men and women who followed the Tradition of the Holy Apostles and Fathers which asserts that Christ is the only road to salvation. They refused to convert, and even used harsh words against Mohammed, paying for their refusal and confession with their blood. It is a gross insult to the New Martyrs, what is being said in the context of the inter-faith dialogues of the Ecumenists, even by patriarchs, bishops and other clergymen and theologians, to wit, that other religions are a road to salvation, that Mohammad is a prophet, that the three monotheistic religions — Judaism, Christianity and Mohammedanism — have the same God, and that the Koran is a holy and sacred book, worthy of being given as a gift. Do they not know of the great Holy Fathers’ severe criticism; of the total rejection of Mohammed and the Koran by Saints Maximus the Confessor and John Damascene, by Gregory Palamas and many others? (Birth and Evolution of the Post-Patristic Battle Against the Fathers)

Filed Under: All, False Ecumenism, Heterodoxy, Holy Fathers, Judaism, St. Gregory Palamas ca. 1296-1359, St. John Damascene ca. 676-749, St. Maximus the Confessor ca. 580-662

On the Accusations of Moses

Tuesday, October 21, 2014 by

St. Ambrose of Milan ca. 338-397

In a mystical sense it is well said to the Jews: I judge you not, that is, I, the universal Saviour, I, who am the Remission of sins, judge you not, for ye have not received Me. I judge you not, I freely pardon you. I, who by My Blood redeem sinners, judge you not. I judge you not, for I would not the death but the life of a sinner. I judge you not, for I condemn not but justify those who confess their sins. Moses accuses you, he in whom you trust convicts you. He can accuse you, he cannot judge you, this is reserved to his Creator. He then in whom ye trust accuses you, He in Whom ye would not trust absolves you. (Letter 127, 13)

Filed Under: All, Holy Fathers, Judaism, Salvation, St. Ambrose of Milan ca. 338-397

Saint Chrysostom on “Judaism”

Sunday, April 8, 2012 by

Saint John Chrysostom 349-407

Many, I know, respect the Jews and think that their present way of life is a venerable one. This is why I hasten to uproot and tear out this deadly opinion. I said that the synagogue is no better than a theater and I bring forward a prophet as my witness. Surely the Jews are not more deserving of belief than their prophets. “You had a harlot’s brow; you became shameless before all”. Where a harlot has set herself up, that place is a brothel. But the synagogue is not only a brothel and a theater; it also is a den of robbers and a lodging for wild beasts. Jeremiah said: “Your house has become for me the den of a hyena”. He does not simply say “of wild beast”, but “of a filthy wild beast”, and again: “I have abandoned my house, I have cast off my inheritance”. But when God forsakes a people, what hope of salvation is left? When God forsakes a place, that place becomes the dwelling of demons.

(2) But at any rate the Jews say that they, too, adore God. God forbid that I say that. No Jew adores God! Who say so? The Son of God say so. For he said: “If you were to know my Father, you would also know me. But you neither know me nor do you know my Father”. Could I produce a witness more trustworthy than the Son of God?

(3) If, then, the Jews fail to know the Father, if they crucified the Son, if they thrust off the help of the Spirit, who should not make bold to declare plainly that the synagogue is a dwelling of demons? God is not worshipped there. Heaven forbid! From now on it remains a place of idolatry. But still some people pay it honor as a holy place.

St John Chrysostom, Eight Homilies against the Jews, Homily III

 

Even if there is no idol there, still demons do inhabit the place. And I say this not only about the synagogue here in town but about the one in Daphne as well; for at Daphne you have a more wicked place of perdition which they call Matrona’s. I have heard that many of the faithful go up there and sleep beside the place.

(3) But heaven forbid that I call these people faithful. For to me the shrine of Matrona and the temple of Apollo are equally profane. If anyone charges me with boldness, I will in turn charge him with the utmost madness. For, tell me, is not the dwelling place of demons a place of impiety even if no god’s statue stands there? Here the slayers of Christ gather together, here the cross is driven out, here God is blasphemed, here the Father is ignored, here the Son is outraged, here the grace of the Spirit is rejected. Does not greater harm come from this place since the Jews themselves are demons? In the pagan temple the impiety is naked and obvious; it would not be ease to deceive a man of sound and prudent mind or entice him to go there. But in the synagogue there are men who say they worship God and abhor idols, men who say they have prophets and pay them honor. But by their words they make ready an abundance of bait to catch in their nets the simpler souls who are so foolish as to be caught of guard.

(4) So the godlessness of the Jews and the pagans is on a par. But the Jews practice a deceit which is more dangerous. In their synagogue stands an invisible altar of deceit on which they sacrifice not sheep and calves but the souls of men.

(5) Finally, if the ceremonies of the Jews move you to admiration, what do you have in common with us? If the Jewish ceremonies are venerable and great, our are lies. But if ours are true, as they are true, theirs are filled with deceit. I am not speaking of the Scriptures. Heaven forbid! It was the Scriptures which took me by the hand and led me to Christ. But I am talking about the ungodliness and present madness of the Jews.

St John Chrysostom, Eight Homilies against the Jews, Homily VI

Filed Under: For Evangelicals, Judaism, St. John Chrysostom ca. 349-407

St. Macarius on “Judaism”

Sunday, April 8, 2012 by

In the same way, as we said above, the people of Israel corrupted themselves by many crimes and sins…They laid their hands on the dignity of the Lord. For this reason they were completely deserted and rejected. They lost prophecy, priesthood , and the cult of God. These were given to believing Gentiles as the Lord says: “The Kingdom shall be taken from you and will be given to a nation that will bring forth its fruits” (Mt. 21:43) (The Fifty Spiritual Homilies 4.23)

Also, Peter succeeded Moses, entrusted with the new Church of Christ and the authentic priesthood. (The Fifty Spiritual Homilies 26.23)

Filed Under: All, For Evangelicals, Judaism, St. Macarius the Great ca. 4th cent.

St Cyprian on “Judaism”

Thursday, April 5, 2012 by

That the Jews should lose Jerusalem, and should leave the land which they had received.

In Isaiah: “Your country is desolate, your cities are burned with fire: your land, strangers shall devour it in your sight; and the daughter of Zion shall be left deserted, and overthrown by foreign peoples, as a cottage in a vineyard, and as a keeper’s lodge in a garden of cucumbers, as a city which is besieged. And unless the Lord of Sabaoth had left us a seed, we should have been as Sodoma, and we should have been like unto Gomorrah.”Isa. i. 7–9 Also in the Gospel the Lord says: “Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children as a hen gathereth her chickens under her wings, and thou wouldst not! Behold, your house shall be left unto you desolate.” Matt. xxiii. 37, 38

Also that they should lose the Light of the Lord.

In Isaiah: “Come ye, and let us walk in the light of the Lord. For He hath sent away His people, the house of Israel.” Isa. ii. 5, 6  In His Gospel also, according to John: “That was the true light which lighteth every man that cometh into this world. He was in this world, and the world was made by Him, and the world knew Him not.”John i. 9, 10 Moreover, in the same place: “He that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God.  And this is the judgment, that light is come into the world, and men loved darkness rather than light.” John iii. 18, 19 

That the first circumcision of the flesh is made void, and the second circumcision of the spirit is promised instead.

In Jeremiah: “Thus saith the Lord to the men of Judah, and to them who inhabit Jerusalem, Renew newness among you, and do not sow among thorns: circumcise yourselves to your God, and circumcise the foreskin of your heart; lest my anger go forth like fire, and burn you up, and there be none to extinguish it.”Jer. iv. 3, 4 Also Moses says: “In the last days God will circumcise thy heart, and the heart of thy seed, to love the Lord thy God.” Deut. xxx. 6 Also in Jesus the son of Nave: “And the Lord said unto Jesus, Make thee small knives of stone, very sharp, and set about to circumcise the children of Israel for the second time.” Josh. v. 2 Paul also, to the Colossians: “Ye are circumcised with the circumcision not made with hands in the putting off of the flesh, but with the circumcision of Christ.” Col. ii. 11 Also, because Adam was first made by God uncircumcised, and righteous Abel, and Enoch, who pleased God and was translated; and Noah, who, when the world and men were perishing on account of transgressions, was chosen alone, that in him the human race might be preserved; and Melchizedek, the priest according to whose order Christ was promised. Then, because that sign did not avail women, but all are sealed by the sign of the Lord.

That the old pastors should cease and new ones begin.

In Ezekiel: “Wherefore thus saith the Lord, Behold, I am above the shepherds; and I will require my sheep from their hands, and I will turn them away from feeding my sheep; and they shall feed them no more, and I will deliver my sheep from their mouth, and I will feed them with judgment.” Ezek. xxxiv. 10–16In Jeremiah the Lord says: “And I will give you shepherds according to my own heart, and they shall feed you with the food of discipline.” Jer. iii. 15In Jeremiah, moreover:  “Hear the word of the Lord, ye nations, and tell it to the islands which are afar off. Say, He that scattereth Israel will gather him, and will keep him as a shepherd his flock: for the Lord hath redeemed Jacob, and taken him out from the hand of him that was stronger than he.” Jer. xxxi. 10, 11

That Christ should be the house and temple of God, and that the old temple should cease, and the new one should begin.

In the second book of Kings: “And the word of the Lord came to Nathan, saying, Go and tell my servant David, Thus saith the Lord, Thou shalt not build me an house to dwell in; but it shall be, when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will raise up thy seed after thee, which shall come from thy bowels, and I will make ready his kingdom. He shall build me an house in my name, and I will raise up his throne for ever; and I will be to him for a father, and he shall be to me for a son: and his house shall obtain confidence, and his kingdom for evermore in my sight.”2 Sam. vii. 4, 5, 12–16 Also in the Gospel the Lord says: “There shall not be left in the temple one stone upon another that shall not be thrown down.”Matt. xxiv. 2 And “After three days another shall be raised up without hands.” John ii. 19; Mark xiv. 58

Ante-Nicene Fathers/Volume V Vol. V, Cyprian, The Treatises of Cyprian, Three Books of Testimonies Against the Jews, Book I, Part 6,7,8,14,15

Filed Under: For Evangelicals, Judaism, St. Cyprian of Carthage died ca. 258