St. Theophylact of Ochrid ca. 1055-1107
God said unto him, Thou fool, this night they shall require thy soul of thee. The words God said unto him do not mean that God conversed with the rich man, although the parable puts it in this form. Instead, the thought’s that came into the man’s mind are what God spoke. Thou fool. He calls him a fool because everything he wanted was foolish, as we have shown. And every man like him is foolish and acts in vain, for, as David says, in vain doth every man disquiet himself. (Ps. 38:14) Why? Because he stores up things without knowing for whom he gathers them. How can he not be called a fool who does not know that the length of a man’s life rests with God alone and that no man can set limits of his own life? Notice also the words they will require. Like some stern imperial officers demanding tribute, the fearsome angels will ask for your soul, and you will not want to give it because you love this life and claim the things of this life as your own. But they do not demand the soul of a righteous man, because he himself commits his soul into the hands of the God and Father of spirits, and he does so with joy and gladness, not in the least bit grieved that he is handing over his soul to God. For him the body is a light burden, easily shed. But the sinner has made his soul fleshy, something in substance like the body and like the earth, rendering it difficult to separate from the body. This is why the soul must be demanded of him, the same way that harsh tax collectors treat debtors who refuse to pay what is due. See that the Lord did not say, “I shall require thy soul of thee,” but, they shall require. (The Explanation of the Holy Gospel According to St. Luke, Chap. 12.16-21)
