On Arrogance

St. John of Kronstadt 1829-1908 

“A proud man, at the time when other people are speaking of any other person’s virtues, is wickedly afraid lest this person should be superior to him in virtues, and should eclipse him, for the proud man considers himself above all, and does not think it possible to find similar or higher virtues in others. The rivalry of others is a great misfortune to him.” My Life in Christ p.138 

St. John of Kronstadt on Body and Soul

St. John of Kronstadt 1829-1908

“One cannot eat and drink and smoke continually. One cannot turn human life into constant eating, drinking, and smoking (although there are men who do eat, drink, and smoke almost uninterruptedly); and thus the spirit of evil has turned life into smoking, and made the mouth, which ought to be employed in thanking and praising the Lord, into a smoking furnace. The less and lighter the food and drink you take, the lighter and more refined your spirit will become.” My Life in Christ, p.139

St. John of Kronstadt on Icons

Saint John of Kronstadt 1829-1904 

Icons are a requirement of our nature. Can our nature do without an image? Can we recall to mind an absent person without representing or imagining him to ourselves] Has not God Himself given us the capacity of representation and imagination] Icons are the Church’s answer to a crying necessity of our nature. My Life in Christ, p. 430, Jordanville 2000

St. John of Kronstadt on Worldliness/Consumerism

Saint John of Kronstadt 1829-1908

People say that it is not a matter of importance if you eat meat during Lent, for Lent does not consist in food; that it is not a matter of importance if you wear costly, fine clothes, frequent theatres, evening parties, masquerades; if you provide yourself with expensive plate, china, furniture, costly equipages, spirited horses; if you amass and hoard money, etc. But what is it that turns away our heart from God, the Source of life; through what do we lose eternal life? Is it not through gluttony, through expensive dress, like the rich man in the Gospel! Is it not through theatres and masquerades? What is it that makes us hard-hearted to the poor, and even to our own relatives? Is it not our attachment to carnal pleasures in general, to our belly, to dress, plate, furniture, carriages, money, etc.? Can a man serve God and mammon; (Matthew 6:24) be a friend of God and a friend of the world, work for Christ and for the Devil? It is impossible. Through what did Adam and Eve lose Paradise, through what did they fall into sin and death? Was it not through food alone? Let us consider well what makes us careless about the salvation of our soul, which cost the Son of God so dear; what makes us add one sin to another; what makes us fall continually into opposition against God, into a life of vanity. Is it not attachment to earthly things, and especially to earthly delights? What makes our heart gross ? What makes us become flesh, and not spirit, perverting our moral nature? Is it not attachment to food and drink and other earthly goods ? How after this can it be said that to eat meat during Lent is unimportant? To say so is nothing but pride, sophism, disobedience, want of submission to God, and estrangement from Him. My Life in Christ, p. 290, Jordanville 2000

St. John of Kronstadt on Unity…and Luther

Saint John of Kronstadt 1829-1908

You see, therefore, that our unity through the Spirit, through life, loudly proves also the Divinity of the Founder of our faith, the Lord Jesus Christ. He, who wishes to unite all, to make all as one soul, and does so, came forth from the One God, Who created all things, Who has united all things under Him, and Who wishes to raise even those who have separated themselves from union by disobedience, to union with Him through faith and obedience. The teachers who have not come from God, who were not called of Him, not sent by Him (“I have not sent these prophets, yet they ran,”"No man taketh this honour unto himself, but he that is called of God, as was Aaron,” usually bring into the company of men disunion, diversity of opinion, and thus clearly prove that they are not of God. Such was Luther, such are other teachers of dissent, such are all heretics. They have divided the one Church of God, have cut into parts the indivisible, the united plurality, united under the one Head of the Church–Christ, animated by the one Spirit of God, and have thus proved that they were instruments of the Devil, who strives in every way to divide, scatter, and disperse the Lord’s sheep. “The wolf catcheth them and scattereth the sheep.” My Life In Christ, p. 81,81

On Affliction and Preparing the Soul

Saint John of Kronstadt

Sometimes in affliction of your soul you wish to die. It is easy to die, and does not take long;  but are you prepared for death? Remember that after death the judgement of your whole life will follow. You are not prepared for death, and if it were to come to you, you would shudder all over. Therefore do not waste words in vain. Do not say,  ”It is better to die,” but say, How can I prepare for death in a Christian manner?” By means of faith, by means of good works, and by bravely bearing the miseries and sorrows that happen to you, so as to be able to meet death fearlessly, peacefully and without shame, not as a rigorous law of nature, but as a fatherly call of the eternal, heavenly, holy, and blessed Father unto all the everlasting Kingdom. My Life in Christ, p. 18 

What the Devil Uses

Saint John of Kronstadt

It is the evil  spirit  more than anything that stands between our hearts and God; he estranges God  from us by various passions, or  by the desires of  the flesh, by the desires of the eyes, and by worldly pride.  My Life In Christ, p. 13