St. Mark of Ephesus on Eucharistic Consecration

sf-marcu-evghenicul-la-sinodul-de-la-ferrara-florenta4St. Mark of Ephesus 1392-1444

We [Orthodox] have inherited the customary exposition of the sacramental liturgy from the Holy Apostles and their successors, the Doctors of the Church. With respect to none of these loci shall we discover that the gift of the Eucharist is hallowed and fructified/perfected (Gr. τελειοῦσθαι) by the very dominical lines and those words alone and, further, that [the gift] is altered to the dominical body and blood. Yet, concerning the [dominical] words among ourselves, on the one hand, the aforesaid are dogmatically and harmoniously referring to the memory (Gr. μνήμη) and power (Gr. δύναμις) of what was done at that time, as if they are fusing into the gifts offered unto a transmutation (Gr. μεταβολή), the change of which, on the other hand, additionally comes about after the following; namely, that of the prayer and the blessing of the priest actually altering the gifts to that very famous prototype (Gr. προτότυπος); viz., the dominical body and blood. Yet, these items and the [liturgical] commentaries themselves bear witness that we are to be found harmonious among ourselves. (The Libellus of Mark of Ephesus on the Eucharistic Consecration. excerpted from Fr.Christiaan Kappes “Annotated and Complete Epiclesis Sermons of John Torquemada and the Response of Mark of Ephesus at Florence 1439 [Appendices to upcoming monograph])

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