On Our Champion Leader

http://newgracanica.com/monastery/

St. Maximus the Confessor ca. 580-662

[T]he holy Theotokos was always a participant and a leader in every good thing. After the Ascension of Christ, she, the treasure house of all good things, being thus in her own country, took charge of every good thing, and while she was dwelling in the land, she was herself the model and leader of all good things. Thus, after his Ascension, the holy mother of Christ was the model and leader of every good activity for men and for women through the grace and support of her glorious King and Son. And that is why she then instructed the holy Apostles in fasting and prayer, and they were devoted to fasting and prayer and supplication until the fiftieth day was completed, and they were filled with the grace of the comforting Holy Spirit. And from there the worthy Apostles went forth to preach the Gospel, and they spread the word of life in Jerusalem and all Judea, and after a little while they went forth to the ends of the earth, wherever the Holy Spirit ordered them. And they made disciples of all nations and baptized in the name of the Father, the Son, and the Holy Spirit, according to the command of the Lord…

[S]he was not only an inspiration and a teacher of endurance and ministry to the blessed Apostles and the other believers, she was also a co-minister with the disciples of the Lord. She helped with the preaching, and she shared mentally in their struggles and torments and imprisonments…

[S]he was the blessed hope of the Christians of that time and those to follow, and until the end of the world she is the mediator and the helper of the faithful. Nevertheless, her care and ministry were especially abundant at that time, in order to strengthen and guide the new Law of Christianity and to glorify the name of Christ. And the trials that fell upon the churches, the seizure of the homes of believers, the execution of many Christians, the arrests and various torments, the deeds and travails of the Apostles who were dispersed here and there, all this affected her. And she suffered for them all, and by word and deed she ministered to them. And she was the model of goodness and the teacher of excellence in the place of her Lord and Son, and she was a mediator and intercessor with him for all the believers, and she asked that her mercy and assistance be spread forth over all. And she was a leader and a teacher to the holy Apostles, and when anything was needed, they would tell her. And they received direction and good counsel from her, to the extent that those who were near the environs of Jerusalem would return. One after the other they went before her and reported everything that they were doing and how they were preaching, and they accomplished everything according to her direction. But once they went forth to distant lands, they were sure from year to year to go to Jerusalem for Easter and to celebrate the feast of Christ’s Resurrection with the holy Theotokos. And each one of them reported the success of their preaching and the sufferings that befell them from the Jews and Gentiles. And again they went forth to the work of their preaching, armed with her prayers and teachings. Thus they did from year to year, so long as nothing significant happened to anyone that would pose a hindrance, except for Thomas: he could not come because of the great distance and the difficult journey from India. But all the others came from year to year to greet the holy queen, and armed with her prayers they went forth again to preach the Gospel…

[B]ecause of this our Lord Jesus Christ thought it fitting that his all-holy mother should remain in this world many years, so that the believers would be greatly strengthened by her grace and the church of Christians would exceed in praising the Father and the Son and the Holy Spirit. Nevertheless, the blessed and all-praised mother of God, honored by her Son with such great honor, reached old age, for the queen of all creatures was approaching the eightieth year of this fleeting life, and she did not cease from labor, prayer, and supplication to her Son, but from day to day she increased them, exceeding in every good work. She always appeared humble, and she increased her current activities and charitable work. As we have been well informed, after many years the bendings of her holy knees were still to be found in the marble of Zion, and whenever the bodily nature required a little sleep, her bed was a stone. In all this she had great poverty, and her generosity overcame the poverty. This golden and precious pair, with the one aided by the other: amazing abundance in great destitution, riches and generosity of heart in need. Nevertheless, her mercy was not only toward loved ones and acquaintances but toward strangers and enemies, for she truly was the mother of the merciful one; she was the mother of the Benevolent One and the Lover of humankind who makes the sun to shine on the good and the evil and sends rain on the righteous and sinners (Matt 5.45). She was the mother of the One who became flesh and was crucified for us, enemies and apostates, in order to spread His mercy upon us. She was the mother of the poor and needy and of the enrichment of all, because for our sake the Rich One was made poor in order to enrich us, the downcast and the poor. Now, then, may the discourse up to this point be about her deeds, her benefactions, and her glories. In all this I will say a lot very briefly: she gave birth supernaturally to a Son, the Word of God Incarnate, and her life and conduct also came to an end supernaturally, and in everything before this and everything after, she was made victorious by the abundance and wealth of her benevolence and good works. So greatly was she magnified: she became greater than all, as the sun is brighter than the stars. (The Life of the Virgin, 94, 97, 99, 102)

Comments

  1. Before anyone gets any ideas…

    Dialogue Between a Montanist and an Orthodox ca. 4th cent.

    We do not reject the prophecies of women. Blessed Mary prophesied when she said: “Henceforth all generations will call me blessed.” And, as you yourself say, Philip had daughters who prophesied and Mary, the sister of Aaron, prophesied. But we do not permit women to speak in the assemblies, nor to have authority over men, to the point of writing books in their own name: since, such is, indeed, the implication for them of praying with uncovered head…wasn’t Mary, the Mother of God, able to write books in her own name? To avoid dishonoring her head by placing herself above men, she did not do so. (The Gospel of Mary: Beyond a Gnostic and a Biblical Mary Magdelene by Esther A. de Boer pg. 94)

Speak Your Mind