I seem indeed to hear that voice, from Him Who gathers together those who are broken, and welcomes the oppressed:
[Y]ou surrounded yourself with walls and tablets and richly set stones, and long porticos and galleries, and shone and sparkled with gold, which you did, in part pour forth like water, in part treasure up like sand; not knowing that better is faith, with no other roof but the sky to cover it, than impiety rolling in wealth, and that three gathered together in the Name of the Lord (Mat. 18:20) count for more with God than tens of thousands of those who deny the Godhead. Would you prefer the whole of the Canaanites to Abraham alone? or the men of Sodom to Lot? or the Midianites to Moses, (Exo. 2:15) when each of these was a pilgrim and a stranger? How do the three hundred menwith Gideon, who bravely lapped, (Judges 7:5) compare with the thousands who were put to flight? Or the servants of Abraham, who scarcely exceeded them in number, with the many kings and the army of tens of thousands whom, few as they were, they overtook and defeated? (Gen. 14:14) Or how do you understand the passage that though the number of the children of Israel be as the sand of the sea, a remnant shall be saved? And again, I have left me seven thousand men, who have not bowed the knee to Baal? This is not the case; it is not? God has not taken pleasure in numbers.
You count tens of thousands, God counts those who are in a state of salvation; you count the dust which is without number, I the vessels of election. For nothing is so magnificent in God’s sight as pure doctrine, and a soul perfect in all the dogmas of the truth.— For there is nothing worthy of Him Who made all things, of Him by Whom are all things, and for Whom are all things, (1 Cor. 8:6) so that it can be given or offered to God: not merely the handiwork or means of any individual, but even if we wished to honor Him, by uniting together all the property and handiwork of all mankind. Do not I fill heaven and earth? (Jer. 23:24) says the Lord! And what house will you build Me? Or what is the place of My rest? (Isa. 66:1) But, since man must needs fall short of what is worthy, I ask of you, as approaching it most nearly, piety, the wealth which is common to all and equal in My eyes, wherein the poorest may, if he be nobleminded, surpass the most illustrious. For this kind of glory depends upon purpose, not upon affluence. These things be well assured, I will accept at your hands…
This I seemed to hear Him say, and to see Him do, and besides, to hear Him shouting to His people… (Oration 42. 7-9)