Fr. John Romanides 1927-2001
Our discussions have now reached the point where the Chalcedonian Orthodox are clearly being told that the Non-Chalcedonians should not be expected to accept Chalcedon as a condition of union. This now seems to be put to us as a condition for continuing our unofficial dialogue. Such a condition is unacceptable and for us can only mean the end of dialogue. We strongly sense that either:
(1) there has taken place a radical change since (the discussions at) Aarhus  and Bristol , or
(2) we have all along been the objects of an ecumenical technique which aims at the accomplishment of inter-communion or communion, or union without agreement on Chalcedon and the Fifth, Sixth, and Seventh Ecumenical Councils.
The Non-Chalcedonians should very clearly realize that from our side the faith professed cannot be separated from the people who profess. The faith confessed by the Fathers of Chalcedon is the true faith. If we accept that faith we must accept also the Fathers who profess this true faith. Otherwise, the communion of saints confessing this faith is not accepted as a reality. In this connection, I would stress that we are not going to be maneuvered into positions predetermined for us by ecumenical technicians and strategists. (Greek Orthodox Theological Review Spring-Fall 1971)