On Orthodox-Catholic Unification

Encyclical of the Eastern Patriarchs 1895

And indeed for the holy purpose of union, the Eastern Orthodox and Catholic Church of Christ is ready heartily to accept all that which both the Eastern and Western Churches unanimously professed before the ninth century, if she has perchance perverted or does not hold it. And if the Westerns prove from the teaching of the holy Fathers and the divinely assembled Ecumenical Councils that the then orthodox Roman Church, which was throughout the West, even before the ninth century read the Creed with the addition, or used unleavened bread, or accepted the doctrine of a purgatorial fire, or sprinkling instead of baptism, or the immaculate conception of the ever-Virgin, or the temporal power, or the infallibility and absolutism of the Bishop of Rome, we have no more to say. But if, on the contrary, it is plainly demonstrated, as those of the Latins themselves, who love the truth, also acknowledge, that the Eastern and orthodox catholic Church of Christ holds fast the anciently transmitted doctrines which were at that time professed in common both in the East and the West, and that the Western Church perverted them by divers innovations, then it is clear, even to children, that the more natural way to union is the return of the Western Church to the ancient doctrinal and administrative condition of things; for the faith does not change in any way with time or circumstances, but remains the same always and everywhere, for ‘there is one body and one Spirit,’ it is said, ‘even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all.” (Paragraph 6)

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