On Sola Scriptura and Churchless Christianity

St. Hilarion Troitsky 1886-1929

There are an increasing number of people among us who dream of some sort of churchless Christianity. These people have a seemingly constant anarchical system of thought. They are either incapable, or more often, are simply too lazy to think through to the end of their thoughts.

Without even speaking of the most evident contradictions of the churchless quasi-Christianity, it is always possible to see that it is completely void of the genuine Grace of Christian life, and the inspiration and quickening of the Spirit.

When people take the Gospel book, forgetting that the Church gave it to them, then it becomes like the Koran, said to have been dropped by Allah from the sky. When they somehow contrive to overlook the teaching about the Church in it, then all that remains of Christianity is the teaching, so powerless to re-create life and man, as is every philosophical system.

Our forebears, Adam and Eve, sought to become “like gods” without God, relying on the magical power of the beautiful “apple.” This is how many of our contemporaries dream of being saved: with the Gospel, but without the Church and without the God-man. They hope on the book of the Gospel exactly as Adam and Eve hope on the paradise apple.

The book, however, does not have the power to give them a new life. People who deny the Church constantly speak about “evangelical principles,” about evangelical teaching; but Christianity as life is completely alien to them.

In the churchless form, Christianity is only a sound, now and then sentimental, but always a caricature and lifeless. It is precisely these people who, while denying the Church, have made Christianity, in the words of V. S. Soloviev, “deathly boring.” As David Strauss observed, “When the edifice of the Church is destroyed and, on the bare, poorly leveled place, there is erected only the edifying sermon, the result is sad and terrible.” (Christianity or the Church)

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