Neither must that be forgotten, which the servant of God before mentioned, called Probus, used to tell of a little sister which he had, called Musa: for he said that one night our blessed Lady appeared unto her in vision, shewing her sundry young maids of her own years, clothed all in white: whose company she much desiring, but yet not presuming to go amongst them, the Blessed Virgin asked her whether she had any mind to remain with them, and to live in her service: to whom she answered that willingly she would. Then our blessed Lady gave her in charge, not to behave herself lightly, nor to live any more like a girl, to abstain also from laughing and pastime, telling her that after thirty days she should, amongst those virgins which she then saw, be admitted to her service. After this vision, the young maid forsook all her former behaviour: and with great gravity reformed the levity of her childish years: which thing her parents perceiving, and demanding from whence that change proceeded, she told them what the blessed Mother of God had given her in commandment, and upon what day she was to go unto her service. Five and twenty days after, she fell sick of an ague; and upon the thirtieth day, when the hour of her departure was come, she’ beheld our blessed Lady, accompanied with those virgins which before in vision she saw to come unto her, and being called to come away, she answered with her eyes modestly cast downward, and very distinctly spake in this manner: “Behold, blessed Lady, I come, behold, blessed Lady, I come”: in speaking of which words she gave up the ghost, and her soul departed her virgin’s body, to dwell for ever with the holy virgins in heaven.
PETER. Seeing mankind is subject to many and innumerable vices, I think that the greatest part of heaven is replenished with little children and infants.
GREGORY. Although we ought not to doubt, but believe that all infants which be baptized, and die in their infancy, go to heaven; yet no point of our belief it is, that all little ones which can speak do come unto that holy place: because some little children are kept from heaven by their parents, which bring them up wickedly and in lewd life. For a certain man in this city, well known to all, some three years since had a child, as I think five years old, which upon too much carnal affection he brought up very carelessly: in such sort that the little one (a lamentable case to speak of) so soon as anything went contrary to his mind, straightways used to blaspheme the name of God.
This child, in that great mortality which happened three years since, fell sick, and came to the point of death: and his father holding him at that time in his arms, the child (as they say, which were then present) beheld with trembling eyes certain wicked spirits coming towards him: at which sight he began to cry out in this manner: “Keep them away, father, keep them away”: and crying so out, he turned away his face, and would have hid himself in his father’s bosom: who demanding why he was so afraid, and what he saw: “O father,” quoth he, “there be blackamoors come to carry me away “: after which words straightways he blasphemed God, and so gave up the ghost. For to the end God might make it known to the world for what sin he was delivered to such terrible executioners, he permitted him at his very death to iterate that sin, for which his father, whiles he lived, would not correct him: so that he which through God’s patience had long lived a blasphemer, did at length, by his just judgment, blaspheming end his life, that the father might both know his own sin, and also how, by neglecting the soul of his little son, he nourished and brought up not a little sinner for hell fire. But now to surcease from further speech of this sad and melancholy matter, let us prosecute, as we have begun, our former joyful narration. (Dialogues Bk. IV:17-18)