On the Types of Baptisms

St. Gregory the Theologian ca. 329-389
 
Now, since our Festival is of Baptism, and we must endure a little hardness with Him Who for our sake took form, and was baptized, and was crucified; let us speak about the different kinds of Baptism, that we may come out thence purified. Moses baptized Lev. 11 but it was in water, and before that in the cloud and in the sea. 1 Cor. 10:2 This was typical as Paul says; the Sea of the water, and the Cloud of the Spirit; the Manna, of the Bread of Life; the Drink, of the Divine Drink. John also baptized; but this was not like the baptism of the Jews, for it was not only in water, but also unto repentance. Still it was not wholly spiritual, for he does not add And in the Spirit. Jesus also baptized, but in the Spirit. This is the perfect Baptism. And how is He not God, if I may digress a little, by whom you too are made God? I know also a Fourth Baptism— that by Martyrdom and blood, which also Christ himself underwent:— and this one is far more august than all the others, inasmuch as it cannot be defiled by after-stains. Yes, and I know of a Fifth also, which is that of tears, and is much more laborious, received by him who washes his bed every night and his couch with tears; whose bruises stink through his wickedness; and who goes mourning and of a sad countenance; who imitates the repentance of Manasseh 2 Chronicles 38:12 and the humiliation of the Ninevites Jonah 3:7-10 upon which God had mercy; who utters the words of the Publican in the Temple, and is justified rather than the stiff-necked Pharisee; Lk. 18:13 who like the Canaanite woman bends down and asks for mercy and crumbs, the food of a dog that is very hungry. Mat. 15:27 (Oration 39, 17)
 
St. John Damascene ca. 676-749

The first baptism was that of the flood for the eradication of sin.

The second Gen. 7:17 was through the sea and the cloud: for the cloud is the symbol of the Spirit and the sea of the water. 1 Cor. 10:1
 
The third baptism was that of the Law: for every impure person washed himself with water, and even washed his garments, and so entered into the camp. Lev. 14:8
 
The fourth was that of John , being preliminary and leading those who were baptized to repentance, that they might believe in Christ: I, indeed, he said, baptize you with water; but He that comes after me, He will baptize you in the Holy Spirit and in fire. Matt. 3:11 Thus John’s purification with water was preliminary to receiving the Spirit.
 
The fifth was the baptism of our Lord, whereby He Himself was baptized. Now He is baptized not as Himself requiring purification but as making my purification His own, that He may break the heads of the dragons on the water, that He may wash away sin and bury all the old Adam in water, that He may sanctify the Baptist, that He may fulfill the Law, that He may reveal the mystery of the Trinity, that He may become the type and ensample to us of baptism. But we, too, are baptized in the perfect baptism of our Lord, the baptism by water and the Spirit. Moreover, Christ is said to baptize with fire: because in the form of flaming tongues He poured forth on His holy disciples the grace of the Spirit: as the Lord Himself says, John truly baptized with water: but you shall be baptized with the Holy Spirit and with fire, not many days hence: Acts 1:5 or else it is because of the baptism of future fire wherewith we are to be chastised.
 
The sixth is that by repentance and tears, which baptism is truly grievous.
 
The seventh is baptism by blood and martyrdom, which baptism Christ Himself underwent in our behalf, Lk. 12:50 He Who was too august and blessed to be defiled with any later stains.
 
The eighth is the last, which is not saving, but which destroys evil: for evil and sin no longer have sway: yet it punishes without end. (An Exact Exposition of the Orthodox Faith, Bk. IV.9)

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